THE SANCTITY OF MARRIAGE
Householders should not forget even for a moment that marriage is a sacred thing. The sanctity of married life has to be realised in all its fullness and in all its seriousness. Marriage is a sacrament. It is not just the union of two bodies. That is the least important part of it. The husband and the wife should not think there is absolutely no love above their physical life. There is a love.
Marriage is the bringing together by God (through some mysterious law which operates in this universe) of two souls in this vast, vast phenomenon called life in this vast stream of existence where countless millions of souls are moving in their individual planes of spiritual evolution towards the Divine. Through the Grace of God, through the Divine Will, and through the operation of certain laws that govern this universal life, two souls are brought together. That is the meaning of marriage.
Through the coming together of these two souls, God means an important process to be worked out and that is the sharing of the spiritual impulse between the two. What they have earned, what they have learned, and their spiritual potential—the husband and the wife are to share. The husband is to enrich the spiritual life of the wife and the wife is to enrich the spiritual life of the husband and both are to go hand-in-hand toward the Supreme Attainment of the Divine Consciousness. That is the true, inner meaning of family life.
Marriage is sacred. It is not to be treated lightly. It is not to be considered in a vulgar sense. Marriage is an alliance which is for something more than mere physical enjoyment, for something more than even the all-important purpose of the propagation of the race (though, to a limited extent, this is also a purpose of marriage). The offsprings of the husband and the wife are also to be spiritual beings, because they are other souls coming into this earth-plane to work out their own evolution. It is therefore, the sacred duty of the husband and the wife to provide an ideal home and the proper initial impulse to these souls that come as their children. The children are to be held in trusteeship for a while until they grow up and go out into the world. The growth and development of the children will be in accordance with their own spiritual nature, with their own spiritual evolution, with their own Karma which they have brought with them; yet, the mother and the father can give a great deal from their own lives to the initial spiritual unfoldment of their children until the children attain a stage when they can themselves mind their further spiritual evolution. If healthy spiritual ideas are implanted in the young minds from the early age, they are bound to sprout forth at a later stage and bring blessedness to the children.
And, as the children are to be brought up to respect the law of celibacy, of continence, until they are actually married, so the husband and the wife should adhere to the law of continence and celibacy; and for them, this law should operate in the form of a strict moderation of marital life.
Marital life should be based upon self-control, not upon indulgence. Then, the wife should regard the husband as the only partner and vice versa. The wife should not have any other male and she should not think of any other man, but should be devoted to her husband; no thought of any other man should ever cross her mind. All the rest of humanity should be to her like children—she is the great Mother. The husband must have the vow which Rama had—the vow of the single spouse. That means that the thought of another woman will never enter his mind. To him, the only woman is his wife and their marriage ties are sacred. In this way the whole family set-up becomes sacred and holy and the interior life of the spirit goes on unhampered. There is nothing in the exterior life of the being to injure the spiritual life. There is nothing in the exterior life—either in the family life or in one’s personal life to hold back or obstruct the spiritual life.
And thus, both husband and wife go in perfect harmony, and their lives, on the dual wings of exterior activity and interior prayerfulness, go to the ultimate blessed state of supreme God-consciousness—Divine Realisation. Blessedness becomes theirs, in and through their family life, wherever they are.
—Swami Chidananda
Householders should not forget even for a moment that marriage is a sacred thing. The sanctity of married life has to be realised in all its fullness and in all its seriousness. Marriage is a sacrament. It is not just the union of two bodies. That is the least important part of it. The husband and the wife should not think there is absolutely no love above their physical life. There is a love.
Marriage is the bringing together by God (through some mysterious law which operates in this universe) of two souls in this vast, vast phenomenon called life in this vast stream of existence where countless millions of souls are moving in their individual planes of spiritual evolution towards the Divine. Through the Grace of God, through the Divine Will, and through the operation of certain laws that govern this universal life, two souls are brought together. That is the meaning of marriage.
Through the coming together of these two souls, God means an important process to be worked out and that is the sharing of the spiritual impulse between the two. What they have earned, what they have learned, and their spiritual potential—the husband and the wife are to share. The husband is to enrich the spiritual life of the wife and the wife is to enrich the spiritual life of the husband and both are to go hand-in-hand toward the Supreme Attainment of the Divine Consciousness. That is the true, inner meaning of family life.
Marriage is sacred. It is not to be treated lightly. It is not to be considered in a vulgar sense. Marriage is an alliance which is for something more than mere physical enjoyment, for something more than even the all-important purpose of the propagation of the race (though, to a limited extent, this is also a purpose of marriage). The offsprings of the husband and the wife are also to be spiritual beings, because they are other souls coming into this earth-plane to work out their own evolution. It is therefore, the sacred duty of the husband and the wife to provide an ideal home and the proper initial impulse to these souls that come as their children. The children are to be held in trusteeship for a while until they grow up and go out into the world. The growth and development of the children will be in accordance with their own spiritual nature, with their own spiritual evolution, with their own Karma which they have brought with them; yet, the mother and the father can give a great deal from their own lives to the initial spiritual unfoldment of their children until the children attain a stage when they can themselves mind their further spiritual evolution. If healthy spiritual ideas are implanted in the young minds from the early age, they are bound to sprout forth at a later stage and bring blessedness to the children.
And, as the children are to be brought up to respect the law of celibacy, of continence, until they are actually married, so the husband and the wife should adhere to the law of continence and celibacy; and for them, this law should operate in the form of a strict moderation of marital life.
Marital life should be based upon self-control, not upon indulgence. Then, the wife should regard the husband as the only partner and vice versa. The wife should not have any other male and she should not think of any other man, but should be devoted to her husband; no thought of any other man should ever cross her mind. All the rest of humanity should be to her like children—she is the great Mother. The husband must have the vow which Rama had—the vow of the single spouse. That means that the thought of another woman will never enter his mind. To him, the only woman is his wife and their marriage ties are sacred. In this way the whole family set-up becomes sacred and holy and the interior life of the spirit goes on unhampered. There is nothing in the exterior life of the being to injure the spiritual life. There is nothing in the exterior life—either in the family life or in one’s personal life to hold back or obstruct the spiritual life.
And thus, both husband and wife go in perfect harmony, and their lives, on the dual wings of exterior activity and interior prayerfulness, go to the ultimate blessed state of supreme God-consciousness—Divine Realisation. Blessedness becomes theirs, in and through their family life, wherever they are.
—Swami Chidananda
